Sanskrit Transliteration Keyboard on Linux

I have created an X keyboard layout that serves as a Linux equivalent to Toshiya Unebe’s “EasyUnicode” keyboard layout.

Use

It allows one to easily type all the standard letters with diacritical marks for roman transliteration of Sanskrit, Pali, and some other Indic languages.  To get “ā” for example, one can just hold the Windows key and press “a”.  For “Ā” one holds the Windows key and shift and types “A”.  Use the layout picture below to view the location of available characters.  I also added a combining under ring for those who prefer to use that for vocalic r and l.  For this, first type “r” or “l”, then hold the Windows key and type “b”. This produces “r̥” or “l̥”.

Installation

  • Unzip the attached file and place it in /usr/share/X11/xkb/symbols
  • Add the following code to the layouts list section of /usr/share/X11/xkb/rules/evdev.xml

<layout>
<configItem>
<name>ia</name>
<shortDescription>IAST</shortDescription>
<description>Sanskrit (IAST)</description>
<languageList><iso639Id>Sanskrit</iso639Id></languageList>
</configItem>
</layout>

  • Log out and log back in
  • You should now be able to add the keyboard in your Input Devices or Keyboard Layout system settings.
  • Confirmed working on the latest versions of Manjaro (KDE), Debian (XFCE), Linux Mint (Cinnamon), and Ubuntu (Unity).

Customization

See this useful guide.  One can easily edit the keyboard file to reassign keys or choose a different keyboard shortcut to activate the different keystrokes.

Snake-related News Pieces

A fascinating piece from 1904 on snakes’ reputed power to hypnotize their prey: http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=LAH19040829.2.110Courtesy Aaron Ullrey
Nag Pancami controversy over worship of live snakes: http://www.punemirror.in/pune/others/Worship-of-live-cobras-a-crime-HC/articleshow/38562934.cms Courtesy Lance Nelson (RISA Listserv)
Recent audio story from BBC Outlook about an out-of-work snake charmer from Bangladesh: http://www.bbc.co.uk/programmes/p0230t1g? Courtesy Alexander von Rospatt
BBC report on the Million Death Study in India, including reference to the latest reliable estimate of snakebite deaths in India: http://www.bbc.co.uk/programmes/p022gsbg Courtesy Alexander von Rospatt
A new biomedical development for treating snakebite (somewhat over-hyped though): http://blogs.discovermagazine.com/crux/2013/07/29/first-aid-snakebite-drug-could-save-thousands-of-lives/#.Ufvfr6zlf2x Courtesy Robert Bloodgood

Support my Tantric Medicine Book Project

I have launched a project page on Kickstarter to help me get my book on the Garudam medical tradition finalized and sent to a publisher this summer.  Please consider supporting this effort, and let people know about who might be interested in it.  But please do not post it unsolicited to any email LISTSERV, which is against the rules of Kickstarter.
http://www.kickstarter.com/projects/1326752800/tantric-medicine
Thank you for the support!

Podcast on Curing Scorpion Sting with Mantras

Dr. Lakshminaryanan tells the story of being envenomed by a scorpion sting as a child, and the miraculous mantra cure by a village “faith-healer.”  This is a modern-day Gāruḍika cure, and it is interesting to speculate with Dr. Laksminarayan on the possibility of mantra-mediated placebo effects.

Source: http://snapjudgment.org/scorpion-sting
Thanks to Rebecca Grapevine of the University of Michigan-Ann Arbor for sharing this with me.

Jain Tantra: The Jvālāmālinīkalpa and Bhairavapadmāvatīkalpa

In the medieval period, the Jains developed their own fascinating traditions of Mantra Śāstra, including useful sources that are closely related to the Gāruḍa and Bhūta Tantras.
I am pleased to be able to offer digital etexts of the Jvālāmālinīkalpa (input by Aaron Ullrey) and its descendent, the Bhairavapadmāvatīkalpa (input by Michael Slouber).  The former is based on a very faulty edition with Hindi translation (the only one available to my knowledge).  It deserves to be edited, but that would be a project that both Ullrey and myself do not have the time to take on at the moment.  The edition of the Bhairavapadmāvatīkalpa is much cleaner, therefore the digital text of that is more standardized.
The Jvālāmālinīkalpa even mentions Khaḍgarāvaṇa—a mantra-form of Śiva invoked in the Bhūta Tantras to overcome demonic possessors.  For more on Khaḍgarāvaṇa, see this post.
Jhaveri, the editor of much Jaina tantric literature, informs us that Vidyānuśāsana is the source of both texts, so digitizing that text should be our next endeavor!

Biting the snake that bites you

The BBC recently reported that a man in Nepal bit to death the cobra that bit him because he had been told by a snake charmer that it would prevent the harmful effects of the venom. Here is the link: http://www.bbc.co.uk/news/world-asia-19348834.
What few people know about this odd practice is that it is ancient and spans the subcontinent.  The Kāmaratna, a medieval and worldly tantra on a variety of topics says: “When a brave man who is bitten by a snake bites that same snake that bit him, he is freed upon the snake’s death and becomes free of the effects of the venom.” sarpadaṣṭo yadā vīras taṃ sarpo daṃśate svayam / mukto ‘sau mriyate sarpaḥ svayaṃ nirviṣatāṃ vrajet //  (p.117 of the Indrajālavidyāsaṃgraha collection edited by Vidyasagara 1915).  The Rasaratnākara says the same thing with better grammar (p.837, 1909 edition), as does the modern Keralan composition Viṣavaidyasārasamuccaya, a text that I have digitized and described in another post.
This seems to be a classical folk remedy—it is not typically part of the repertoire of the professional snakebite healer (gāruḍika).  It does, however, appear to be related to a practice more commonly mentioned of using a mantra to force the snake to come back and remove its venom from the victim via a second bite.  One can see a staging of this in the film Sree Krishnaparunthu (displayed in this blog post) at 1:21.
Well, the Nepalese man in the BBC story survived his bite, so with the press it has gotten, perhaps this old remedy for the brave/foolhardy victim will continue well into the 21st century.